“We can be vulnerable because we are, in the end, simply invulnerable.”
After wandering around without a (Bible reading) plan for several months, I finally decided I had to do something and began to read in Matthew, intending to read through all the gospels by Easter. With lots of travel, that idea has been blown out of the water but I am back in Matthew and trying to journal daily. I could not exactly remember how far I had read up to in Matthew but the sermon on the mount seemed about the right place. A most challenging place to begin and the following passage out of the ESV is one of the most difficult for me to understand.
Matt. 5:38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’
Matt. 5:39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also.
Matt. 5:40 And if anyone would sue you and take your tunic, let him have your cloak as well.
Matt. 5:41 And if anyone forces you to go one mile, go with him two miles.
Matt. 5:42 Give to the one who begs from you, and do not refuse the one who would borrow from you.
Where to go for some help on understanding this incredible sermon by Jesus. I turned back to Dallas Willard’s The Divine Conspiracy, published in 1993. Here is what Dallas says what we are to do when we are trying to decide what kind of action to take when faced with those who may be tormenting us,
We will decide, as best we know how, on the basis of love for all involved and with a readiness to sacrifice what we simply want. And in every situation we have the larger view. We are not passive, but we act always with clear-eyed and resolute love.
We know what is really happening, seeing it from the point of view of eternity. And we know that we will be taken are of, no matter what. We can be vulnerable because we are, in the end, simply invulnerable. And once we have broken the power of anger and desire over our lives, we know that the way of Christ in response to personal injury and imposition is always the easier way. It is the only way that allows us to move serenely in the midst of harm and beyond it.
Lest anyone think that Dallas or Jesus is suggesting that we tolerate abuse (sexual, emotional, verbal), that is not what they are saying here. As Willard says, “We must always be alert for acceptable ways of removing ourselves from the situation. In the case of abuse of any kind, one should begin by involving others, and especially appointed authorities.” As people who live in the love and under the rule of the King of heaven, we are able to respond in unexpected ways to personal injury and to requests for help. We have embraced and continue to experience the self-giving love of our Savior. These are not words of law that we blindly obey or burden others with. Again to quote Willard, “Of course, in each case I must determine if the gift of my vulnerability, goods, time and strength is, precisely appropriate. That is my responsibility before God. As a child of the King, I always live in his presence.”
As I read these words from Dallas Willard and from Jesus, I realize how much self yet dominates me–selfishness, holding onto my things, my time, my rights. Yet I am grateful that the solution is not law but an abiding relationship in his love. Here is perhaps the most profound and liberating statement from Willard in this section of his book, “He calls us to him to impart himself to us. He does not call us to do what he did, but to be as he was, permeated with love. Then the doing of what he did and said becomes the natural expression of who we are in him.” I am reminded of Galatians 5:1, “For freedom Christ has set us free.”