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Grace for the exhausted

“Tender words to the tired heart” is how Max Lucado describes the story. After reading posts last week by Max Lucado and Eugene Peterson, (actually excerpts from previous books) I finally had time to look at this story of grace for the exhausted found in  1 Samuel 30.

Not a story of strength and power and training like in Men of Valor.  It’s a story about broken men, weak and tired, unable to  do what we (and their companions) expected of them. “As Lucado writes, How tired does a person have to be to abandon the hunt for his own family?”

But a story of grace for the exhausted.  I know many of you understand this exhaustion. An exhaustion that I have much more experience with this year I would have chosen.  An exhaustion that is no sparer of person nor of calling.

Two hundred men left at Brook Besor, too exhausted (stressed out ? to use a modern day term), to pursue the men (Amalekites) who had kidnapped their wives and children (30:10). While the 200 are reduced to being supply guards, David continues pursuit along with 400 others.  David succeeded in recovering everything and everyone that had been taken (30:18) just as the Lord had promised success (30:10). David declared plunder was to be equally shared between those who fought in the battle and those who guarded the supplies (30:24, much to the disgust of evil men and trouble makes among his group (30:22). David’s reasoning–our victory was of grace, God has given it all to us (30:23), why not share?

Peterson comments about the final scene:

Just then David stepped in. His intervention is the climax to the story. David intervened at the Brook Besor, and his intervention is pure gospel. David ruled that everybody at the brook that day — the two hundred who had been unable to continue and had been given the undramatic, behind-the-scenes work of watching over the supplies at the brook 1 Sam. 30:24) and the four hundred who had fought for their lives — were equals and would share everything equally: “Everything we have is a gift from God; we share it with all who are saved by God” (1 Sam. 30:23-25).

The ringleaders of the “fairness” policy are called “wicked and base fellows” (1 Sam. 30:22). Strong words, it would seem, for what sounds like common sense and plain justice. Until we remember who these people are and where they are: these are the men of Ziklag with nothing in their backgrounds to be proud of, all of them picked up from a disreputable life and brought, through no merit of their own, into the net of God’s providence and salvation. And the Amalekite chase itself? They had started out wanting to kill David, and only through David’s prayer with Abiathar and their desert hospitality to the Egyptian had they gotten their families back

Everything they experienced was sheer grace. How could they talk about dividing things up fairly? God was treating them with marvellous and generous grace; David would see to it that they treated one another with marvellous and generous grace.

David at the Brook Besor anticipates Jesus: “Are you tired? Worn out? Burned out on religion? Come to me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me-watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly” (Matt. 11:28-30, The Message).

At the end of his post, Lucado writes about how in the church we have men (and women) who are exhausted like the men left behind at the Brook Besor.

The church has its quorum of such folks. Good people. Godly people. Only hours or years ago they marched with deep resolve. But now fatigue consumes them. They’re exhausted. So beat-up and worn down that they can’t summon the strength to save their own flesh and blood. Old age has sucked their oxygen. Or maybe it was a deflating string of defeats. Divorce can leave you at the brook. Addiction can as well. Whatever the reason, the church has its share of people who just sit and rest.

And the church must decide. What do we do with the Brook Besor people? Berate them? Shame them? Give them a rest but measure the minutes? Or do we do what David did? David let them stay.

Lucado provides life giving words to us all when we are exhausted.

If you are listed among them, here is what you need to know: it’s okay to rest. Jesus is your David. He fights when you cannot. He goes where you cannot. He’s not angry if you sit. Did he not invite, “Come off by yourselves; let’s take a break and get a little rest” (Mark 6:31 MSG)?

Brook Besor blesses rest.

Brook Besor also cautions against arrogance. David knew the victory was a gift. Let’s remember the same. Salvation comes like the Egyptian in the desert, a delightful surprise on the path. Unearned. Undeserved. Who are the strong to criticize the tired?

Are you weary? Catch your breath. We need your strength.

Are you strong? Reserve passing judgment on the tired. Odds are, you’ll need to plop down yourself. And when you do, Brook Besor is a good story to know.

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